Israel / Occupied Palestine: Free Hassan Nadaf!

Below we publish a report about the scandalous detention of Hassan Nadaf, a well-known Palestinian political activist in Haifa. His “crime” in the eyes of the Zionists is that he posted a comment on Facebook! We have been asked to spread this report which has been published by activists close to the Abna elBalad movement. The Revolutionary Communist International Tendency (RCIT) and its section in Israel / Occupied Palestine strongly denounce the detention of Hassan Nadaf and call for his release! We support the campaign of the Palestinian as well as anti-Zionist Jewish brothers and sisters for the release of Hassan Nadaf!

* * * * *

Free Hassan Nadaf! How Hooded Shabak takes control of the Haifa court…

06 Oct 2015,

When the police invaded Hassan Nadaf’s house in ‘Akka, at about 16:00 on Monday, October 5, 2015, nobody was really surprised. Hassan, a 20 years old worker and a well-known political activist, had already been detained and interrogated several times, and his parents’ house, where he lives, had already been searched before. Last time, on August 9, he was one of 8 youth detained after a demonstration in ‘Akka against the burning alive of the Dawabsha family in Duma, and they were all beaten brutally in the ‘Akka police offices before being held for several days and released without any charge.

More than 10 policemen entered the small house, most of them uniformed but some of them in plain clothes. Um Samer (Hassan’s mother) requested to see a court order allowing them to search the house. They didn’t have one but insisted on searching the house anyway, ignoring the quiet protest of the dwellers. They let the family understand that their visit was in response to something that Hassan had written on Facebook – a regular cause for interrogations in these days. They even said initially that they will interrogate Hassan at home – but then took him away. All in all, it was a relatively “polite search” – as far as this term can be applied when police invades your house without permission and search and take your private things. They took the home computer and a laptop, some posters, books and a Kufiya, the eternal symbol of Palestinian identity.

So it was a great surprise for everybody when Hassan’s lawyer, Jihad Abu Raya, who went to see him the same day in the Jalameh detention center (officially known as “Kishon”), was told that he is held by the Shabak (Israel’s secretive “internal security” services) and that he is prevented from meeting any lawyer.

It was an even greater surprise when today, Tuesday October 6, a police representative named “Marcel” presented  a request to the Haifa court to extend Hassan’s detention for another 15 days (the longest period he could legally ask for) on the accusation of “possessing arms!” Um Samer protested to the lawyers: “Not only did they not find any arms; they didn’t even try to search for any! They only looked through Hassan’s personal belongings, leaving the rest of the house intact…”

Adalah lawyers, Suhad Bishara and Myssana Morany, prepared a fast appeal against the decision preventing Hassan from meeting his lawyer and presented it to the Haifa district court at about the time that the remand hearings where supposed to start. The low court judge was ready to wait for the hearing of this appeal before holding the remand in Hassan’s absence, but the state prosecutor office requested for time “to study the case” – so the appeal hearing was finally set for tomorrow, Wednesday, 8:30 am.

The “decision” itself, preventing Hassan from meeting a lawyer, a copy of it is published below, is the most revealing evidence of Israeli injustice when it comes to the oppression of Palestinian political activists, be it that they are in the “disputed” West Bank, Al-Quds “residents” or “semi-citizens” in the 1948 occupied territories. It is an order to the police, signed by “Lavi,” supposedly the Shabak officer responsible for Hassan’s investigation. In Israel, any official signature will require a first name and a last name, so that any person can know who exactly stands behind that order. But “Lavi” is none of these two. If you had any doubt about this – here comes the official stamp saying “Hamekhuneh Lavi” – or, in plain English, “so called Lavi”!!!

By claiming that if Hassan will meet a lawyer it might prevent the detention of other suspects or the confiscation of evidence, it actually assumes that any lawyer is likely to be engaged in illegal activity at the service of his clients. This works very well for the Shabak but it goes against all the modern concepts of due proceedings and it is not applied to Israeli murderers and rapist…

The remand hearings were another display of the annulment of any due process.

“Marcel,” wearing jeans and T-shirt, announced that the court is closed and that the proceedings are secret. To the lawyer’s request, he failed to show any official order to that purpose, but, speaking for the Shabak, he felt all-powerful. He didn’t even turn to the Judge before ordering the guards to remove from the court all of Hassan friends, including his mother. Just before exiting, we heard the judge ordering the “Nakhshon” guards, those responsible for carrying around and harassing the detainees, to bring Hassan but let him stay out of the court room while the hearing of his case will take place.

We waited outside while the three lawyers stayed in, doing their best to defend Hassan’s case without being able to talk with him or see the “secret evidence” that the police submitted to the judge. After some time, the lawyers were ordered to leave the court while Hassan was brought before the judge. Even eye-contact between the detainees and his lawyers is not allowed – all a part of the Shabak police tactic to isolate their victim, breaking his spirit by harsh conditions and torture, in order to force upon him false confessions.

In the end, we were informed that the judge remanded Hassan’s detention for two days, apparently feeling uneasy about the brutal rape of her court by the Shabak.

* * *

Wednesday Evening, October 7

The Haifa district court reclaimed today his reputation as a rubber stamp for the Shabak.

In three separate hearings it:

  • Accepted the prosecution’s appeal for the “too short” extension of Hassan’s detention – and ordered his detention for 8 days until Wednesday, October 14.
  • Rejected ‘Adalah’s appeal against the order that prevents Hassan from meeting a lawyer.
  • Imposed a wholesale GAG order preventing any publication about the case.

(You can read more about Hassan Nadaf detention in Tikun Olam)


About RCIT Britain

What the RCIT stands for Revolutionary Communist International Tendency (RCIT) The Revolutionary Communist International Tendency (RCIT)is a revolutionary combat organisation fighting for the liberation of the working class and all oppressed. It has national sections in a number of countries. The working class is composed of all those (and their families) who are forced to sell their labor power as wage earners to the capitalists. The RCIT stands on the theory and practice of the revolutionary workers’ movement associated with the names of Marx, Engels, Lenin, and Trotsky. Capitalism endangers our lives and the future of humanity. Unemployment, war, environmental disasters, hunger, and exploitation are all part of everyday life under capitalism as are the imperialistic oppression of nations, the national oppression of migrants, and the oppression of women, young people, and homosexuals. Therefore, we want to eliminate capitalism. The liberation of the working class and all oppressed is possible only in a classless society without exploitation and oppression. Such a society can only be established internationally. Therefore, the RCIT is fighting for a socialist revolution at home and around the world. This revolution must be carried out and lead by the working class, for only this class has the collective power to bring down the ruling class and build a socialist society. The revolution cannot proceed peacefully because a ruling class never has nor ever will voluntarily surrender its power. By necessity, therefore, the road to liberation includes armed rebellion and civil war against the capitalists. The RCIT is fighting for the establishment of workers’ and peasants’ republics, where the oppressed organize themselves in councils democratically elected in rank-and-file meetings in factories, neighbourhoods, and schools. These councils, in turn, elect and control the government and all other statue authorities, and always retain the right to recall them. Authentic socialism and communism have nothing to do with the so-called “socialism” that ruled in the Soviet Union and Eastern Europe, and which continues to do so in China and Cuba, for example. In these countries, the proletariat was and is dominated and oppressed by a privileged party bureaucracy. Under capitalism, the RCIT supports all efforts to improve the living conditions of the workers and oppressed, while simultaneously striving to overthrow this system based on economic exploitation of the masses. Towards these ends, we work from within the trade unions where we advocate class struggle, socialism, and workers’ democracy. But trade unions and social democracy are controlled by a bureaucracy perniciously connected with the state and capital via status, high-paying jobs, and other privileges. Thus, the trade union bureaucracy is far from the interests and living conditions of its members, based as it is on the top, privileged layers of the working class – a labor aristocracy which has no real interest in replacing capitalism. Therefore, the true struggle for the liberation of the working class, the toppling of capitalism and the establishment of socialism, must be based on the broad mass of the proletariat rather than their “representative” from the upper trade union strata. We also fight for the expropriation of the big land owners as well as for the nationalisation of the land and its distribution to the poor and landless peasants. Towards this goal we struggle for the independent organisation of the rural workers. We support national liberation movements against oppression. We also support the anti-imperialist struggles of oppressed peoples against the great powers. Within these movements we advocate a revolutionary leadership as an alternative to nationalist or reformist forces. While the RCIT strives for unity of action with other organizations, we are acutely aware that the policies of social democrats and pseudo-revolutionary groups are dangerous, and ultimately represent an obstacle to the emancipation of the working class, peasants, and the otherwise oppressed. In wars between imperialist states we take a revolutionary defeatist position: we do not support either side, but rather advocate the transformation of the war into a civil war against the ruling class in each of the warring states. In wars between imperialist powers (or their stooges) and a semi-colonial countries we stand for the defeat of the former and the victory of the oppressed countries. As communists, we maintain that the struggle against national oppression and all types of social oppression (women, youth, sexual minorities etc.) must be lead by the working class, because only the latter is capable of fomenting a revolutionarily change in society . Therefore, we consistently support working class-based revolutionary movements of the socially oppressed, while opposing the leadership of petty-bourgeois forces (feminism, nationalism, Islamism, etc.), who ultimately dance to the tune of the capitalists, and strive to replace them with revolutionary communist leadership. Only with a revolutionary party fighting as its leadership can the working class be victorious in its struggle for liberation. The establishment of such a party and the execution of a successful revolution, as it was demonstrated by the Bolsheviks in Russia under Lenin and Trotsky remain the models for revolutionary parties and revolutions in the 21st century. For new, revolutionary workers' parties in all countries! For a 5th Workers International to be founded on a revolutionary program! Join the RCIT! No future without socialism! No socialism without revolution! No revolution without a revolutionary party!
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